A post by Jennifer Van Reet
Will you indulge me for a minute? To illustrate and introduce the topic of my post, I have a quick mental exercise for you. (And – full disclosure - I’m also hoping you will share your results so I can collect some anec-data from all you wonderful thinkers who follow this blog.) Are you ready?
Read MoreWhat’s the relation between lying and pretending?
More broadly, what’s the relation between deception of any sort (verbal or otherwise) and the pretend play humans engage in from about 18 months onward?
If you explore the philosophical literatures on deception and on pretense (“pretense” in this context meaning pretend play), you might conclude there’s not an interesting relation to be found. Most philosophical literature that explores pretending makes no effort to shed light on deception. And most philosophical literature on deception and lying is little concerned with pretend play.
Read MoreA post by Neil Sinhababu.
I recently tried on color vision correction glasses that would help me see green for the first time. In addition to being excited about seeing green, I was curious about whether I’d see a color I wasn’t able to imagine before. I think I did! Amy Kind suggested that I tell you about my color imagination experiment, so here I go.
Read MoreIf only we could just sit in our cozy sofa, read an enthralling novel and, without having to go through any real-world trouble, become better people. How great would it be if all we needed to do in order to raise a good person was raise a fiction lover. Of course this is not how it works. But some philosophers, most famously Martha Nussbaum[1] have argued that engaging with certain kinds of fiction can change our outlook on the world, our values, and our personality. In empathizing with fictional characters, we practice our empathic skills for real life: we practice feeling with other people, we practice understanding people that differ from us. And we thereby practice what motivates altruistic behavior in real life.
Read MoreBelow we list some scholarly work on imagination published/online first in 2017. Please feel free to add additional references in the comments!
Read MoreWith no substantive post scheduled for this week, we thought we’d take this opportunity to make a few announcements.
Read MoreA post by Shen-yi Liao.
The introductory post to this blog tells a brief history of the philosophy of imagination. From Aristotle’s time to ours, the imagination has been asked to explain mindreading, pretense, engagement with the arts, modal epistemology, etc. And, not surprisingly, there remain little agreement about its nature.
In this post, I want to zoom in the timeline and ask: What has changed in the philosophical study of imagination in the last 10 years or so? To operationalize the question, you might take a look at the Stanford Encyclopedia entry on imagination and ask: What has changed since that snapshot? What are the entry points from philosophical subfields or cognate areas? What are some general tendencies? Which new discussions have emerged? Which discussions seem to be maturing, or even becoming stale?
This post is more of a bleg than a blog. I’ll offer my own—no doubt esoteric—answers. But my primary interest is in learning from the community’s response.
Read MoreA post by Adam Morton
Our ability to treat one another well, or even decently, depends on our capacities to imagine, simulate, sympathize, empathize, and intuit other people. These are a wide array of different, similar, and overlapping, capacities, essential to human social life. I shall lump them all together as imagining (but see). We imagine what it is like for one another, and we act accordingly. We tend not to give people presents they will hate, or to spare people experiences they will enjoy.
Read MoreA post by Magdalena Balcerak Jackson
On first glance, the intellect and the imagination have little in common. The purest expression of the intellect appears to consist in explicit and formal reasoning that utilizes our understanding of concepts and our mastery of the rules of logic, and that abstracts away from how anything seems and feels. The purest expression of the imagination can be found in free play and artistic expression that utilize our ability to vividly and imagistically represent worlds and situations very much unlike the ones we are confined to in everyday life. But intuitive associations as well as philosophical orthodoxies can be misleading. Indeed, the more general idea that there is an intimate connection between experience and rationality can be illuminated by looking at how imagination makes certain things intelligible to us in ways that matter for making better decisions about what to think, what to do and how to treat others.
Read MoreA post by Kourken Michaelian.
What is the difference between episodic imagination and episodic memory? At first glance, imagining events and remembering events would seem to be highly similar processes. Philosophers of memory have, however, usually tried to draw a sharp distinction between them. Indeed, one natural understanding of traditional philosophical theories of remembering treats them precisely as attempts to specify the difference between imagination and memory. It may be, however, that traditional theorists have been barking up the wrong tree—that there is, after all, no deep difference between imagination and memory.
Read MoreA post by Amy Kind.
Speaking at a session at the 2015 meeting of the Pacific Division APA, Noel Carroll referred to imagination as “the junkyard of the mind” – a place where everything gets thrown in. Need something to explain our engagement with fiction? Enter imagination. What accounts for our ability to access modal truths? Again, enter imagination. Pretense. Mindreading. Empathy. Thought experiments. Creativity. Delusions. Dreams. Metaphors. Sure, let’s throw all of those onto the imaginative scrap heap as well – a heap that seems to be getting higher and higher.
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